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Satu Herrala

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Dear Jesus,

I do think that we are still interested in the same subject matter although we mostly hang out with different crowds these days. You are looking for fellowship. I am looking for dialogue. I no longer step in front of people to pour my soul and spirit into movement, although it might still be interesting, instead I create a space for some kind of investigation or negotiation to unfold. Sometimes I just create a space. Looking back over my career however, I must say that I have never done anything so radical as what I did back then, dancing in the church on Sundays with a group of young women.

Our mission was to reclaim the body (the female body in particular) as an equal member of the human trinity and to reclaim movement as a holistic form of worship. Far north, in our small communities, that kind of practice was pretty fresh. Unfortunately, we had nobody to support us who might have informed us about gender politics, the underlying power structures of the church and subsequent patriarchal ideologies that have historically repressed the female form. And there was no chance of anyone introducing the possibility of a queer body, nobody visible at least. Times have changed though, minds and hearts have opened up, and we now have Marja-Sisko Aalto, a transgender vicar, working in the Finnish national church.

I am interested in something as basic as what it is to be a human, how to represent a human being on stage, and how free and present that being could be. By being free, I mean being aware of the various power structures that restrict our freedom and place us in rigid identity boxes, conditional piles and social hierarchies. I examine and reveal them as much as I'm able to detect them, and then play at deconstructing and detaching myself from them. By being present, I mean to be present and current in the time that we are living in and being present in the situation I'm performing, acknowledging my relationship to the space I'm in and the relationship I have with the audience I'm with.

However, like Krzysztof Kieślowski said: “Absolute freedom only leads to great works if you're a genius. If you're not, it very often leads to pretentiousness, inferiority and something even worse, which is spending money and making films (art) exclusively for yourself and your nearest friends.

Why am I preaching this at you now? Or am I confessing?

Let's talk about dialogue instead. What I love is to go to the studio with people I'm curious about and do a lot of talking, experimenting, documenting and reflecting together. That's why I form collectives. I need people who share my interests but question how I think and what I do, people who invite me to look at things from different viewpoints. The creative process is a meeting place, a space to create meaning through meeting. And a public performance is a meeting place as well, although buying a ticket is not necessarily an act of willingness to meet and performing is not necessarily an intention to share meaning. I don't hear complaints anymore about my shirt being too tight, like I did sometimes in the church. Instead, I get suggestions to take it off.

I have a question. Or maybe an observation. Within the church community, I experienced women being judged according to their purity and devotion. (Or how pure and devoted they appeared to be.) In the post-modern dance and performance scene, I think women are judged according to their ability to seduce, erotically or intellectually, but preferably both. (Or how erotic and intelligent they appear to be.) One might be slightly more spacious than the other, but I still find the ground to operate rather small. When and where can we let go of all that religious, intellectual and sexist fundamentalism, to all be human and relaxed, unjudged and free to follow our curiosities? Free to participate rather than abstract or defend.

I guess I'm searching for another failing utopia.

Yours,
Satu

 

p.s. Welcome to visit http://www.satuherrala.com or http://www.youtube.com/user/SatelliteOrbus09 if you are curious about my current and past affairs.


(28.12.2009)